In their search for enlightenment, some persons cross deserts or and climb mountains at great peril to themselves. Others seek realization at the feet of their beloved masters listening expectantly to every word. Still some attend weekend seminars or study sacred texts late into the night.
While there are a great many seekers, there appear to be few finders. Perhaps this confirms that, by definition, a seeker can never be a finder.
If I am seeking, I am seeking some thing – an object which is other than me. I am the seeker; the object is the sought. There is the duality of I – and that which I seek.
If I am a seeker of spiritual realization, I first conceive of realization and its presumed attributes (calm, equanimity, bliss ?), and I presume that such fulfillment rests there in the enlightenment I seek, not in the lowly person I take myself to be.
Such a seeker must think that the great sages have been in error. But might such seeking be mistaken instead? The Buddha taught that buddha-nature (the intrinsic potential to become enlightened) exists within every sentient being. The Christ taught that the Kingdom of Heaven is within. Nondual teachers point to our inseparability from the natural perfection of all that exists. Like the Buddha and Christ, they suggest that what we seek is not in the Himalayas, at the feet of a master, or in a book – but “closer than your nose.”
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